Wednesday, April 19, 2017

Reposted from my music website:

The filmmaking world is unique for a variety of reasons; the convergence of disciplines, personalities, passions and skills that come together to make a single production is staggering, and the community that such like-minded laboring forges is easily compared to the relationship of a family; the cash flows in torrents, circulating enough green rectangular blood cells through the body of the filmmaking community to support many thousands of professionals and their families; the end product will often be seen by millions of eyes in dozens of countries around the world. With such a huge industry, so much skill, so many relationships, so much money, so much exposure and influence, it becomes quickly obvious why filmmaking makes such a powerful tool for the advancement of the Kingdom of God; inherent in a tool’s power, however, is a corresponding necessity for the careful use thereof.

There are no seven day waiting periods for the purchase of butter knives.

So what are the inherent dangers and temptations facing us as Christian filmmakers? While I cannot claim to list them all, I would like to suggest three powerful lures that would love to displace Christ as the king of our hearts.

The first is money. There is nothing wrong with a desire to make money- to the contrary, we are required to provide for our own, and that implies making money. Furthermore, Scripture says that the laborer is worthy of his wages. It is not “more Christian” to work for free, nor is it somehow wrong to charge a price that makes our work profitable. But the problem arises when we see our professional pursuit primarily as a means to make money, rather than primarily as a means to serve God. We cannot serve both God and money, and in an industry so flush with cash- especially in the secular realm of Hollywood- the lure of riches shimmers bright and golden, and we as believers must remind ourselves of what is truly priceless.  (1 Tim. 5:8,18, Luke 16:13)

The second is fame. Your average McDonald’s burger-flipper isn’t interested in making sure that he is known nationwide as the most talented patty artist. But step into the filmmaking community and “who you know” becomes essential to professional success. You need a brand; you need name recognition; you need a social network. And these are simply necessary considerations for a wise businessperson. But it is a very short step from Christ-focused pursuit of professional excellence and self-focused pursuit of fame. A good litmus test for this consideration is whether or not we can rejoice in the success of other believers, especially those who share an identical professional pursuit. If my focus is on Jesus, and if I am considering others more important than myself, then when that other composer gets signed onto the awesome film project, I will be glad for him, praying for him, and excited to see God’s Kingdom go forward. I will also trust Him to provide for my needs in the way that is best for me- even if that means I need to get a job at McDonald’s! After all, if I am seeking first His Kingdom, then it is about His fame and not my own. If, however, my focus is on myself, I will struggle with coveting others’ successes, and I will not be content with the blessings God has given me. (Matt. 6:33, Phil. 2)

The final snare to beware (for this post, at least) is the idol of art. We creatives are generally quite passionate about our respective crafts, and there are few things more satisfying than making a ________ (scene, score, script, etc.) that turns out just right. But as satisfying as that is, it is ultimately empty if it is not subject to our pursuit of Christ. The goal of artistry is not just to create excellent art; it is to create excellent art for the glory of our excellent God. This doesn’t mean cramming a “pray-a-prayer” scene into every script, but it does mean that our definition of good art stems from our pursuit of Christ and our understanding of His leading on our life. It also means that if our artistic pursuit is not what God wants us to do right now, we will not cling stubbornly to our dreams, but will rather follow the leading of our King. If the question changes from “what does Christ want me to do” into “what do I want to do” in our pursuit of artistic excellence, then we have created a golden calf in the shape of our passion, and we have revealed the true attitude of our heart- more passionate about our craft than about our Christ. This can also be diagnosed with a simple question- if Jesus wanted me to quit filmmaking and go work in a gas station, would I be OK with that? (1 Cor. 10:31)

This all boils down to the simple commandment to seek first the Kingdom of God- to love Him with all our hearts. If we are doing that, then we will see that no amount of money, no amount of fame, no level of artistic achievement can ever rival the joy and perfection that is for us in the infinitely satisfying Jesus Christ. (Matt. 6:33, 22:37, John 15:11)

Thursday, March 9, 2017

The Lures of Sin

Pr. 7 warns against the adulteress and her lures; I suspect that there are some principles in her approach that are reflective of all sin.

- Permission - although we know the sin is wrong, we try to justify it one way or another - "today I have paid my vows"

- Pride - oftentimes the lures of sin appeal to our pride, even back in the garden with the invitation to be like God - "to seek your presence earnestly" [It's also worth noting that she/sin doesn't actually care a bit about him; he is a piece of meat to her; but she will make him feel important.]

- Pleasure - sin always promises some pleasure or another; even while we are miserable in our sin our flesh still has a sick enjoyment in it - "let us delight ourselves with caresses"

- Promise - sin also paints itself as a consequence-free endeavor; "you will not surely die" - "at full moon he will come home."

So then, in fighting sin, we can watch for these commonalities and respond with a Scriptural perspective on each issue:

- As Jesus responded to the devil, who tried to twist Scripture into justifying sin, by quoting God's commands right back at him, so we must refute the justifying endeavors of the flesh by simply responding with God's Word. "I really have a right to be angry right now. I can't believe he did that to m- WAIT. The anger of man does not achieve the righteousness of God." (Matt. 4:1-11)

- When pride becomes part of the equation (which it almost always is), we need to identify the area of self-focus, self-exaltation, the area where I am big and Jesus and others are small. In the above example, notice the focus on self- *I* have a right to be angry; *I* can't believe *he* did that to *me.* I am no longer thinking of myself as an unworthy recipient of the grace of God who deserves nothing better than eternal judgment for my sin; if I was, I wouldn't be so worked up over something so small, but would rather realize that I don't deserve any better! I am also no longer thinking of the other guy as more important than myself. (Phil. 2:3)
-  We must identify the pleasure that sin is promising and remind ourselves that we won't actually get pleasure from this sin, even here and now; it will at best be passing and overshadowed by guilt. Then let us simply get a glimpse of the beauty and joy to be had in God's path of life, and the pleasures of sin will be overwhelmingly eclipsed. (John 15:11)

- Sin promises that "you shall not surely die." We feel like it's worth it; we'll get away with it and there won't be consequences. But we must remind ourselves that its end is "the way of death;" rather than looking at what sin says the harvest will be, we should read God's warnings written on the package of seeds. He has warned us what those pleasures will cost in 2, 12, 20 years. He offers life, and we would be wise to focus our hearts on the rewards *He* promises, which are far richer than any fake delights sin can offer. (Pr. 9)

Thursday, February 16, 2017

Review: Rogue One

It's been a long time since my last film review, but this one is worth coming out of hibernation for. The reception for the latest installment of the Star Wars saga has been overwhelmingly positive, and the film will obviously have significant cultural reach, so like a cargo shuttle from a spacecraft of dubious intent it deserves a close inspection before being provided a docking bay in our homes and hearts.


The Good

The Worldview

There are plenty of good lessons to take away from this movie:

- It is good to have the courage to sacrifice ourselves for others and/or a cause greater than ourselves (and here the Christian worldview provides the only cause worth dying for; our heroes are dying for arbitrary values, but their courage is still commendable) - John 15:13

- Tyrannical regimes that centralize power in the name of peace are bad and should be resisted; liberty is good and should be defended - Neh. 4:14

- Family relationships are good and parents should take care of their children - 1 Tim. 5:8

- Trust has to be earned - Pr. 20:6

The Art

The art in this film was pretty much what you would expect from a modern Star Wars movie, with the exceptions we will note in the next section; incredible graphics, engaging sound design, solid acting. And really cool shots of Darth Vader.

I really appreciate the fact that they actually let people die. In particular, the deaths of the main characters at the end added a lot of weight to the importance of their quest and the depth of their resolve which is severely lacking in most modern movie fare.

The romance was tasteful and believable (although largely lacking the richness of gender distinction and attraction).

Also, the tie-in to the next film was masterful.

The Bad

The Worldview

As far as the battle of the worldviews is concerned, however, this film is overall fighting for the Dark Side. And I don't mean the Dark Side of the movie's universe; of course Vader and his ilk are still the bad guys; I mean the Dark Side of the real universe. Rogue One is packed full of unBiblical messages that are easy to miss and easier to absorb. Whether such packing was intentional or not doesn't really matter- whether the droid meant to shoot you or not, the blaster hit hurts just the same.

- One of the most chilling messages of the film was a new one to this franchise. In the previous episodes of Star Wars, the good guys did good things. They wore white hats. They played by the rules. Any good guy who started fudging wound up Darth Vader. Rogue One presented a world of heroes driven by situational and relativistic ethics. Cassian, who by the end of the film is a hero, in the beginning of the film shoots a man in the back in cold blood and without any justification beyond convenience. Later, he shoots and kills a resistance fighter (who is ostensibly on his side) which leads to the death of other resistance fighters, to save Jyn from an accidental demise- we can debate the ethics of that choice, but the point is that the choice was presented in the first place, and he with no hesitation does what seems best to him. Later still, he, at the head of a group of other rebel fighters, mentions how they all basically feel guilty for doing immoral things for the sake of the rebellion. And these are the heroes... and they aren't repenting of the immoral things; they just feel bad about them.

You can have complex heroes and villains and still have a clear standard of right and wrong. God does. (Is. 5:20)

- Which brings us to point two; as with all films that will not acknowledge God or His Word, there is no standard for morality in this film. The good guys are good because they are... good at heart-ish... and care for other people... sometimes. Unless they are shooting them in the back for convenience's sake; then they feel guilty. Maybe. IDK.

Of course, that is better than the straight-up cold-blooded conscienceless city-destroying that the Empire represents... but we only know it is better because we all have God's Law written on our hearts. This film has begun watering down the distinction between the Dark Side and the Light Side... but that distinction has been arbitrary since Episode I. Or IV. Or whatever.

Humanism is coming home. The worldviews forged over the past century are finally making their way onto the silver screen. Our standards of morality are going rogue, and the galaxy will suffer for it.

- Which brings us to point three; redemption through good works. These guys are like Natasha Romanoff; they've got red in their ledger, and they are out to really strike a blow against the Empire to make up for the bad things they did so they can feel better about themselves. Even though they did the bad things for good reasons. Umwut?

This mode of salvation is directly opposed to salvation by repentance and faith in Jesus Christ- the only way we can be forgiven for our sins.

- Next, we have the good ol' mumbo jumbo about the Force. Let's not beat around the bush here- this stuff is blasphemy in pure form; evil and devilish and yet so innocent on its face. It attributes things which should only be said of God to an impersonal force copied blushlessly from eastern religions. This film only takes it further; "I am one with the force and the force is with me," chants a blind man who through the force is a super-warrior, and when he dies he counsels his friend to find the force- and thereby to find him as well. In other words, god is everything, everything is god, and when we die we will be absorbed into Brahma. The True God hates this kind of stuff, and so should we. We aren't God, and we never will be. He made it all, He owns it all, and He reigns over it all.

- Egalitarianism is such standard fare nowadays that it is easy to become accustomed to the flavor, and this requires us to be all the more vigilant in calibrating our taste buds. Rogue One presents us with yet another action heroine in yet another world with no distinctions between men and women. Jyn Erso is a skilled warrioress whose ability to whoop up on bad dudes impresses Cassian more than her beauty or femininity. While we can all appreciate the lack of sexual innuendo that this androJyny presents, the problem is that there is also simply a lack of distinction as a whole. Men and women fight. Men and women lead nations. And Jyn is the galactic Katniss, put in a place that only she can fill, giving the pep talk to the troops, rallying the council, and throwing down a lot of bad guys along the way.

It's interesting watching a worldview progress; Leia was a previous generation feminist: beautiful and womanly, but with her moments of stubborn "I can do anything a man can do." We are beyond that now. Now we don't even talk about it. Nobody notices, nobody cares. None of the men open the doors for the ladies. They're empowered, you know. They can get their own door.

This message is made all the more powerful by the fact that the authors of the film put Jyn in a place where most of what she does really would be OK. Deborah might have given a pep talk to the troops. Plenty of women in Scripture held influential and powerful positions. And what daughter put in Jyn's position would do anything other than what she did, other than perhaps stay behind on a mission or two?

The issue is less about any specific action and more about a worldview that says "there are no distinctions between men and women; we will not submit to God's pattern for manhood and womanhood." Today we consider an empowered woman one who is free to be like a man; the Bible presents an empowered woman as one who is fully a woman. Men are supposed to be the leaders and the fighters. That is the way God designed it. But this movie, along with most today, reject that idea entirely. (Neh. 4:14, Is 3:12)

Now before you accuse me of wanting women to be helpless weaklings, bear in mind that I've taken my wife through multiple self-defense courses and we named our daughter after a woman who killed an enemy king in his sleep with a tent peg.

So there's that.

The Art

- I am a big fan of sad movies; I am not one to complain about characters dying. But this film was strewn with one epic, dramatic death scene after another, and it was overkill. Pun intended. The characters were largely underdeveloped, and their deaths were largely unnecessary. The important deaths would have had increased gravitas if it weren't for all the red shirts also getting their own scene of demise.

"Hey guys, let's watch a random fighter pilot yell for help over the radio and then get vaporized!"

"Nope, I'm just gonna stand here and die instead of escaping with y'all. But thanks."

"The Force kept me safe as I walked to the switch, and I forgot about it on the way back, so whoops. But hey, believe in the Force and you'll still be with me."

"Now I believe in the Force so I'm gonna slowly walk forward in my rage over my friend's death while praying to the Force and kill like three people before dying awesomely because apparently the Force's magic powers broke."

- This one had less cliche content than The Force Awakens (which was basically Ep. IV 2), but it still had its reincarnation of C-3PO/TARS/etc. (who was still my favorite character- his demise was actually the one part in the movie that choked me up). Oh, and another orphan girl. Nobody in this universe has living parents except for Luke.

 - I did not care. The film gave me no reason to. When we first meet the main guy, he murders someone in cold blood; meanwhile the main girl is kinda accidentally on a quest for her dad so she can be freed from people who kidnapped her from her previous kidnappers... meanwhile, everybody else dies. Honestly, the last ending climax of the movie was the only part of the film that really drew me in.

- I was also disappointed in the musical avoidance of the full versions of John Williams' themes. Giacchino is a master, so I am not sure where the blame lies for a score that, at least to me, was lackluster compared to its heritage.

- The violence was darker and more gruesome than the previous films, and it was completely unnecessary; it seemed to correlate with the more morally ambiguous worldview of the film.

On Competing Affections

One other note- and this is true of every film, not just Rogue One- a man at our church likes to emphasize the importance of making sure that nothing in our homes is "cooler," or more exciting, more wonderful, than Jesus. Well made movie universes like the Star Wars galaxy, the Marvel Character Universe, the Hunger Games districts, Middle Earth, Narnia and even more real-world fantasies like the Bourne films or your latest Pixar trilogy- all of these provide engaging, fascinating imagination candy. We must be careful both for ourselves and especially for our children to make sure that we remember that these are all pretend stories. There's a real war on, and we should spend our time and affections on the real King and His Kingdom- not on studying and meditating on the truths of a pretend universe. Children are prone to falling in love with a film and its characters, and if that love begins to take over conversations and imaginations, and to replace the love of Christ and His real world, it might be worth curbing the media intake until the child is of an age to understand that movies are fake, and Jesus is real, and to value and be excited about imitating Christ more than imitating Jyn's epic fight moves.

In Conclusion,

Rogue One provided me with a great opportunity to spend time with my wife, but as far as the film was concerned I spent the majority of the movie waiting for it to get good. It was a darker and less interesting version of Star Wars which dimmed the ethical guiding stars into a galactic moral quagmire. The highlight of the film for me was the gripping grand finale, and if it were possible to read the first two acts on Wikipedia and then watch the last battle sequence, that would be my recommended approach. I think they should have left the original six alone, but Rogue One did provide some intriguing and well-thought-out backstory. I would not recommend it, but it does present an excellent study in worldview analysis, and given its popularity we must be able to provide such analysis.

The real Dark Side is crafty, and recognizing its advances is essential for effectiveness as a Christian warrior.


Tuesday, December 6, 2016

On Tending The Flowers of Marriage

Jesus makes His bride beautiful. In an analogous way, I think we make our own spouse beautiful (or handsome, as the case may be). When you tend a flower properly, it blooms. The work of tending causes the joy of greater beauty. A husband who pours love and affection and sacrifice and service into his wife will see her bloom before his eyes into a more beautiful woman, sparkling and shimmering with the joy of a woman who is loved. The wife who respects and admires and submits to her husband will watch as he, fueled by the shining eyes of his princess, becomes more and more the lion that she admired in the first place.

Beware, ye darkness. Such a flower will spill unquenchable light. Such is the power of the loving husband.

Beware, ye dragons. Such a prince knows no fear. Thus is the power of an admiring wife.

And beware, gates of hell. The bride will conquer, for her Husband has conquered, and His love makes her invincible.

Thursday, October 20, 2016

On Agreeing to Disagreeing

On disagreeing agreeably… Lots of Christian brothers and sisters that I know and love will be, like me, writing someone in or not voting at all rather than voting for Donald Trump. On the other hand, lots of Christian brothers and sisters that I know and love will be voting for him as the lesser of two evils. Now, I can bring out my arguments all day long, but that is not the point of this post. 
So long as we are doing what we are doing – voting for who we are voting for – based on our convictions from Scripture and the leading of God in our lives, we should be able to come out at the end of a political discussion shaking hands and smiling. 
We may disagree – and I by no means intend to suggest that both camps could in some postmodern way be correct at the same time. Only one side can be correct. I think it's crazy to vote for Trump, I think I'm right and the other guys are wrong, and I'm not ashamed to say it. 
Of course I think I'm right. Otherwise I wouldn't agree with myself. The humility we are commanded to clothe ourselves with does not come with an election season exception clause. 
Ultimately, God chooses our next president; there is only one vote that counts and it is His to cast. Jesus is still on His throne whether brother Jim Bob votes for Trump or writes in Darrell Castle. We can't and don't have to hold this thing together (and neither can any president). It is for us simply to be faithful. What happens in November is not important enough to divide the church of Christ over. 
I'll keep passionately speaking against Trump. May the dialogue, the prayer and soul- and Scripture-searching continue. Let's just remember that who is president matters far less than Who is King. 
And there is no end to the reign of the One Who holds that office.

Thursday, October 6, 2016

Tuesday, June 21, 2016

The God Who Laughs

Horror movies are scary because they present a world in which evil triumphs; a world in which there is no hope; a world in which the gates of hell prevail. They present a sick and twisted look at human depravity that fascinates the flesh. They are full of inventions of evil, and the evil they present laughs- laughs at justice, laughs at consequences, laughs at God.

Yet Scripture contains the most terrifying premises imaginable; terrifying, not in a dark and shadowed and sinfully fascinating way, but in an overwhelming and inescapable and terribly beautiful way. While the horrors of sin invite the viewer to fantasize and indulge dark curiosities, the terrors of God send shudders down the spine and invite those who meditate upon them to fall on their knees.

The terrors of sin invite the roaches to explore the kitchen floor. The terrors of God send them scattering.

These are the horror films that Christians should make. These films would not explore the twisted paths of a sinful psyche and offer less inventive minds the chance to wander down the paths of death; they would explore the straight paths of God's holy Justice, and expose in blinding light how twisted the paths of our fallen minds truly are. They would cause terror not at the perversion of the evils but at the perfection of the inescapable justice of God.

These films would explore what it means to suppress the truth for so long that someone actually begins to live a lie, a life of self-inflicted blindness stemming from rebellion against the One True God. They would proclaim the chilling judgments of a righteous God on a rebellious nation, like the prophets did of old. They would show that though the wicked laugh and mock at God's eternal flames, those flames are waiting hungrily and burning all the same. They would show that the One True God is a God Who is to be feared.

In American culture the God of Scripture is not feared; instead, we fear an idol of our own making, carved in the image of tolerance, whose sacrifices are a pinch of apathy, a pound of groveling, and any lingering traces of manhood buried deep within your bones. But this leaves the question- has the American church been presenting God as He presents Himself? Or have we been presenting a god who is sitting up in heaven trying his very best to fight against the evil that is overpowering his forces here in America; a god who is begging, pleading with his enemies to just believe in him so he can bless them?

We serve a God Who laughs. Who holds His enemies in holy and unflinching derision. We serve a God Who is a loving, merciful, forgiving Father- but who is a terrifying, unflinching, fearless adversary.

"He Who sits in the heavens laughs; the Lord scoffs at them." (Ps. 2:4)

"I will even laugh at your calamity; I will mock when your dread comes." (Pr. 1:26)

Romans 1 details the descent into madness- a descent which begins with refusing to acknowledge God, and ends with the judgment of God poured out like flooding rains on those who have turned against Him; a deep and chilling blindness so overpowering that the most simple and obvious truths are lost in the confusion like a baseball in a field of corn.

Scripture tells us that everyone knows; the Image of God is so indelibly carved into their being, so inescapably shimmering out of the world around them, that they are without excuse. If Woody would just look at his boot, he would know that he belongs to Andy.

But they've shoved their boot into a sock and have lived that way for so long that they have genuinely begun to believe that there is neither boot nor Andy at all; they've told themselves their own lie for so long that they have actually started to believe it; they have looked at the world through upside-down glasses for so long that their brain is flipping their eyesight to match.

And He Who sits in the heavens laughs. He laughs as the heathen nations rage, like ants picketing on the sizzling pavement outside the air-conditioned office of the exterminator, like pots starting a Facebook campaign against the rights of the potter (who happens also to own the internet... and a sledgehammer). He laughs as America pretends with all her might that magnets don't necessarily have to go N+S... if that N wants to self-identify as an S, who are we to say otherwise? He laughs as we hide from His Truth like a child under the blanket at bedtime, as we run from Reality only to be ambushed by her child, Consequence. He laughs as the brightest minds in the scientific community conclude that the universe is a cosmic accident and claim primordial slime as their heritage. He laughs as the prophets of Babylon dance and prance in a frenzy to a mirror-idol, cutting themselves and shouting louder, louder, louder in hopes that maybe the state will send fire from heaven and consume all the intolerant things they have heaped upon her altar.

And fire will come, but it will not be from the one they worship.

This is the God that Scripture presents; the God who melts mountains with the breath of His nostrils; the God at Whose voice the oceans flee. The scariest villains, both in our little fictions and in God's great reality, are the ones who commit their crimes and laugh. They have no fear; they have no remorse; they cackle at the pain they cause others and mock the sword of justice.

But God is the One Who wields that sword. And He laughs at them. He laughs at their pride, their bravado, their cute little insults which make them feel so big and strong. He is not trying to defeat them. He is defeating them- and that through their own perceived victories. He is defeating them with the ease of a giant wrestling an impertinent child, with the completely unconcerned dominance of a cat toying with a cricket.

He laughs, and knows that the ones who mock at the cup of His wrath will mock no more once they have tasted thereof.

And that is sweet solace for the righteous.

And that is utter terror for the wicked.

This is the God of the Bible. This is a Christianity with teeth. This is the God that the world must see.

What is the beginning of the descent to madness in Romans 1? A refusal to acknowledge God. What, therefore, is the beginning of revival? The submissive acknowledgement of God. The fear of the Lord is the beginning of wisdom, but how can we expect for wisdom to begin if we never present the truth about the God Who is to be feared? God is in the business of bringing glory to His worthy Name. How can we expect to see true reformation based only on moralistic platitudes, "traditional values," and pleas to acknowledge an ooey-gooey ambiguigod.

The God of the Bible does not share His glory.

And this is the God that we must present to the world.

How can we expect God's blessing if we will not give Him the glory for it? If we want to proclaim the pantheistic and tolerant elephant-shaped god of our own making, then we should only expect help from that god. And since that is no god at all, the rescue we are waiting for will be rather lackluster.

The Kingdom of God does not depend on America. America may fall, and God will not be searching desperately for a plan B. America doesn't need morality. She doesn't need traditional values. She doesn't need conservative fiscal policy.

She needs to fear God.

She needs to kiss the Son. (Ps. 2)

America needs Jesus. Just like every other nation on the earth.

And as Christians, our first duty is to proclaim Him as He says He is.

We serve a God Who laughs. It is time for His people to laugh too- not in pride in ourselves, not in self-exalting superiority, but in humble and childlike submission to the irrefutable Truth of God. In dealing with individuals, we should show Christ-like mercy, compassion, humility- for we, too, are sinners whose only claim is the Grace of God. But as followers of Jesus, we know the Truth; we have nothing to fear from the prophets of error. So in looking at the insanity around us, we should stand on the Word of God, proclaim it with boldness, and laugh fearlessly.

Because when you're looking through the eyes of reality, this stuff is pretty funny.